Jesus said to his disciples: “Do not give what is holy to dogs, or throw your pearls before swine, lest they trample them underfoot, and turn and tear you to pieces. “Do to others whatever you would have them do to you. This is the Law and the Prophets. “Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few.”
It is not a question of giving or whom to give, but simply a question of discernment. The narrow gate represents this process of discernment. We can live our lives in two ways: one according to our personal tastes and interests, including the common good, and the other according to the divine will.
So, as a Christian, before we say a word, or do an act, we must always check the divine will. This door is a requirement that I choose to better discern the way that God proposes to me and to all. For me, this door is Christ Himself, who leaves me free to choose my path, which is founded on the rock of love and forgiveness that He has taught me.
Action of the day: Think before acting upon.
“Do not give what is holy to dogs”
Deacon Fr. Evaldo PINA FILHO
Today, the Lord makes three recommendations: The first one, “Do not give what is holy to dogs, or throw your pearls before swine” (Mt 7:6), makes a contrast in which “assets” are associated with “pearls” and to what “is holy”; and “dogs and swine” to what is impure. Saint John Chrysostom teaches us that “our enemies are like us in nature but not in faith.” Although the earthly benefits are equally distributed to the worthy and unworthy, it is not so when it comes to “spiritual graces”, which are a privilege of those who are faithful to God. The right distribution of spiritual assets is related to the zeal for sacred things.
The second recommendation is the so called “rule of gold” (cf. Mt 7:12), which encompasses everything the Law and the Prophets recommended, like branches of a single tree: the love of one’s neighbor presupposes the love of God, from which it comes.
Doing unto our neighbor what we would have done to us implies transparency of actions towards the other, the acknowledgement of their similitude to God, of their dignity. Why do we want the Good for ourselves? Because we recognize it as a means of identity and union with the Creator. Since the Good is, for us, the only means to achieve life in its fullest, its absence is unconceivable in our relationship with our neighbors. There is no place for the good where falseness prevails and evil preponders.
The third and last one, the “narrow gate”… Pope Emeritus Benedict XVI asked us: “What does this "narrow door" mean? Why do many not succeed in entering through it? Is it a way reserved for only a chosen few? “ No! The message of Christ is that “everyone may enter life, but the door is "narrow" for all. We are not privileged. The passage to eternal life is open to all, but it is "narrow" because it is demanding: it requires commitment, self-denial and the mortification of one's selfishness.”
Let us pray to the Lord, who won universal salvation with His own life and resurrection, to gather us all in the eternal life Banquet.