It happened that Jesus walked through the wheat fields on a Sabbath. His disciples were hungry, and began to pick some heads of wheat and crush them to eat the grain. When the Pharisees noticed this, they said to Jesus, «Look at your disciples; they are doing what is prohibited on the Sabbath!». Jesus answered, «Have you not read what David did when he and his men were hungry? He went into the house of God, and they ate the bread offered to God, although neither he nor his men had the right to eat it, but only the priests. And have you not read in the Law that on the Sabbath the priests in the Temple break the Sabbath rest, yet they are not guilty? I tell you, there is greater than the Temple here. If you really knew the meaning of the words: ‘It is mercy I want, not sacrifice’, you would not have condemned the innocent. Besides the Son of Man is Lord of the Sabbath».
We are very often caught up with rules and regulations, thus fail drastically in our humanity. Jesus is inviting us to live our rules and regulations with certain element of humanity. It is in this humanity that we identify ourselves as children of merciful God. It is easy to identify what we don’t have, but very difficult to identify what we have. It is in this having (being) that the world is build, not in simply repeating or enacting few reasonable acts.
This day (first reading), is a day like any other, will not be so further, for it will make a landmark history. The slain lamb and its shed blood will be remembered for eternity. I am sure that the times we live in today with lockdowns, will be like that for our generation. That is why we must live each moment of life in an exceptional way, because it is already part of a story, our history.
The story in the first reading makes us to understand that God's mercy has no limits. God shows his mercy not only to his beloved ones, but also to the Egyptian people. In today's Gospel Jesus reminds us that the Pharisees lacked it.
A merciless judgement will not bring about divine justice, because in this judgement we do not recognise the man, the weakened man. When the act of man takes a higher place than man, himself, man loses his own credibility as a man and he becomes by this act of justice, the wild man and the animal. In our acts of mercy, can we demonstrate that we are the masters of the Sabbath?
Action of the day: Be merciful
«It is mercy I want, not sacrifice»
Fr. Josep RIBOT i Margarit
Today, the Lord is closing in the wheat fields of our lives, to pick the fruits of sanctity. Will He find charity, love of God and fellow man? Will Jesus, that corrects the rabbis' meticulous casuistry making the Sabbath rest law totally unbearable, have to remind us that He is only interested in our heart, in our capacity to love?
«Look at your disciples; they are doing what is prohibited on the Sabbath!» (Mt 12:2). And the unbelievable thing is they sincerely meant it. How can anyone forbid doing always a good deed? There is something reminding us no reason could exist excusing us from not helping others. True charity respects the demands for justice, by avoiding our falling into arbitrariness or whim, while preventing harshness to kill the true spirit of God's Law; for charity is nothing but a continuous invitation to loving, to give ourselves to others.
«It is mercy I want, not sacrifice» (Mt 12:7). Let us repeat it many times to engrave it on our heart: God, who is rich in mercy, wants us to be merciful. «How close God is of he who confess his mercy! Yes; God is not far from those contrite at heart» (St. Augustine). And how far away from God are we when we let our heart turn into hard stone!
Jesus Christ accused the Pharisees of condemning the innocent. That is a serious accusation. But what about us? Are we seriously interested in other people's problems? Do we consider them with affection and sympathy, as if we were judging a friend or a brother? Let us try not to lose our way, after all.
We beg you, O Mother of God, to make us merciful and to show us how to forgive. Let us be benevolent and kind. And if we discover in our life some details that do not fit at the heart of this disposition, now is a good time to rectify them, by formulating some effective purpose.