18th of February

Publié le 17 Février 2021

Gospel text

(Lk 9,22-25): 


Jesus said, «The Son of Man must suffer many things. He will be rejected by the elders and chief priests and teachers of the Law, and put to death. Then after three days he will be raised to life». Jesus also said to all the people, «If you wish to be a follower of mine, deny yourself and take up your cross each day, and follow me. For if you choose to save your life, you will lose it, and if you choose to lose your life for my sake, you will save it. What does it profit you to gain the whole world while you destroy or damage yourself?».


The Application


Very often the Lenten season is associated with penitence, fasting, suffering, denying oneself, carrying the cross, etc. Though they are not wrong, it will be a terrible tragedy, if the finality of this act is disassociated from the love of God and of our brothers and sisters.  In which way it helps you to build a good and a healthy relationship with God and with your brothers and sisters, by not taking the meat in these days, or avoiding an act, for example?


Let us not be mistaken about the purpose of the Cross of Jesus! Jesus did suffer on the cross; however, He didn’t choose the cross to suffer, rather to show us how much He loves us. It is by emptying His own divinity that He chose to divinize the humanity, as God had created it.  The Incarnation has restored, through death and resurrection, the dignity that God granted to humanity from the beginning of creation. If the Cross is disassociated from the salvific plan of God, then it’s of no value.




Jesus invites us, particularly in these days, to participate in His divinity. If we want to participate in his divinity, we must abandon our humanity, just as Jesus lived his life on earth. How can we be filled with the Holy Spirit if we do not know how to empty ourselves, especially the human spirit, our own interiority, which is good in itself, so that the divinity may take us completely?  


Action of the day: Learn to accept a surgical intervention for a good health.

«If you wish to be a follower of mine, deny yourself and take up your cross each day, and follow me»


Fr. Josep Mª MASSANA i Mola OFM

(Barcelona, Spain)


Today is the first Thursday of Lent. The ashes our Church laid yesterday on our forehead are still fresh; and are meant to remind us of a forty days journey. In the Gospel, Jesus, shows us two routes: the way of the cross he must undergo, and our own way to follow him.

His path is the Way of the Cross and that of death, but also that of His Glory: «The Son of Man must suffer many things (...), and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised. » (Lk 9:22). The route we must take is, essentially, the same one Jesus took, and He shows us how to follow it: «If any man would come after Me...» (Lk 9:23).

Hugging his Cross, Jesus complied with the Will of His Father; as for us, carrying ours on our shoulders, we follow him in his Way of the Cross.

The path of Jesus is summarized in three words: suffering, dying, raising from the dead. Three aspects constitute our own footpath too (two attitudes and the essence of our Christian vocation): Self-Denial, taking up our cross every day of our life and following Jesus.

If we do not deny ourselves and do not take up our cross, we are only seeking to affirm and be ourselves; we want «to save our life», as Jesus says. Yet, by wanting to save it, we will lose it. On the other hand, those who, because of Jesus, will not strive to avoid their suffering and the cross, will save their lives. It is the resulting paradox of our following Jesus: «For what does it profit a man if he gains the whole world and loses or forfeits himself?» (Lk 9:25).

Our Lord's words, closing today's Gospel, tremendously shook Saint Ignatius and sparked off his conversion: «What would happen if I would do just as saint Francis and saint Dominic did?». If only, in this Lent, the same words would help us to reach our conversion, too...!


Rédigé par JOHNBOSCO

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