19th of January

Publié le 18 Janvier 2021

Gospel text

(Mk 2,23-28): 


One sabbath Jesus was walking through grainfields. As his disciples walked along with him, they began to pick the heads of grain and crush them in their hands. Then the Pharisees said to Jesus, «Look! they are doing what is forbidden on the sabbath!». And He said to them, «Have you never read what David did in his time of need, when he and his men were very hungry? He went into the house of God when Abiathar was High Priest and ate the bread of offering, which only the priests are allowed to eat, and he also gave some to the men who were with him». Then Jesus said to them, «The sabbath was made for man, not man for the sabbath. So the Son of Man is master even of the sabbath».


The Application


It’s not the question of Sabbath, rather the affiliation of the person. Breaking the rules of the society is never acceptable, while living in the same social surroundings. Jesus is asking us to prioritize and choose the essential of life. The person is more important than the law itself, because the law is at the service of the society, to the well-being of every individual. When this individual is ignored, and the law is given more importance, then this law is like an arrow which has missed the mark.


Jesus is not asking us to break the law or be a revolutionary, rather to be a person of love and compassion, be a person of divine affiliation. Once God takes the center place of our thinking and being, once love and compassion become our definition or expression of life, then everything is breakable and secondary. Before breaking or being revolutionary, we have to ask ourselves, whether we are inspired by divine love and compassion, or impelled by personal justice and good?


Action of the day: Are you impelled by divine love?

«The sabbath was made for man, not man for the sabbath»


Fr. Ignasi FABREGAT i Torrents

(Terrassa, Barcelona, Spain)


Today, as yesterday, Jesus has to contend with the Pharisees, who are distorting Moses' Law, by highlighting the letter of the law while ignoring the actual spirit of the Law. The Pharisees accuse, indeed, Jesus' disciples of violating the Sabbath (cf. Mk 2:24). According to their overwhelming casuistry, to pick the heads of grain means “to reap”, while crushing them in their hands signifies “to thresh”: these agricultural tasks —and some forty other— were forbidden on the Sabbath, as a day of rest. As we already know, the breads of offering the Gospel speaks of, were twelve breads that were placed every week in the sanctuary table, as a tribute from the twelve tribes of Israel to their God and Lord.

Abiathar's attitude is the same one Jesus is teaching us today: the less important precepts of the Law have to give way before the most important ones; a ceremonial precept has to give way to a precept of the natural law; the precept of resting on the Sabbath should not, therefore, prevail over the basic needs of subsistence. The II Vatican Council, was inspired by the previous example, and to underline that people have to prevail over economic and social questions, says: «Social order and its progressive development have to subordinate always to persons' welfare, because things are made for man and not the other way round. The Lord pointed it out already when He said the Sabbath was made for man and not man for the Sabbath (cf. Mk 2:27)».

Saint Augustine also says: «Love and do as you please». Have you understood it well or are you still under the obsession secondary things overrule the love we have to place on whatever we do? To work, forgive, correct, attend Mass on Sundays, take care of sick people, abide by the commandments..., do we do it because we have to or because of our love for God? If only these considerations may help us to revitalize all our deeds with the love our Lord has instilled in our hearts, precisely so that we can also love him.


Rédigé par JOHNBOSCO

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