Some Pharisees came to Jesus and gave him this warning, «Leave this place and go on your way, for Herod wants to kill you». Jesus said to them, «Go and give that fox my answer: ‘I drive out demons and heal today and tomorrow, and on the third day I finish my course!’. Nevertheless, I must go on my way today and tomorrow and for a little longer, for it would not be fitting for a prophet to be killed outside Jerusalem.
»O Jerusalem, Jerusalem, you slay the prophets and stone your apostles! How often have I tried to bring together your children, as a bird gathers her young under her wings, but you refused! From now on you will be left with your temple and you will no longer see me until the time when you will say: Blessed is he who comes in the name of the Lord».
Though apparently this warning seems to be with a good intention and at the profit of Jesus, Jesus affirms to us that there is no more good will from these people and they too wish that Jesus disappears from their territory.
Each one of us would like to save our face, showing the weakness of others. Jesus sees this hypocrisy of the people, and He asks us to pray, to pray that we are righteous before God, a God who loves us.
This God comes to us, so that we discover his presence and can respond positively to his call to love our neighbour. It was in this love of neighbour (lack of this love) that the people of Jerusalem refused to protect Jesus and worked not only against Jesus, but also against love.
Yet Jesus tells us that, like his Father, he will continue his work, doing his Father's will. We are called to imitate this behaviour of Jesus, so that like Jesus, we can, with our limitations, do the will of His Father.
Action of the day: Try to save the people who do good to the society.
«Jerusalem, Jerusalem! How often have I tried to bring together your children, but you refused!»
Fr. Àngel Eugeni PÉREZ i Sánchez
Today, we can admire Jesus' resolve to accomplish the mission his Father in Heaven has entrusted him with. Nothing would stop him: «I drive out demons and heal today and tomorrow» (Lk 13:32). With this attitude, the Lord set out the rules giving guidance on how the messengers of the Gospel should have to behave in front of the persecutions they would be facing through the centuries to come: not to be afraid of any temporal power. St. Augustine says that, in troubled times, the shepherds are not to abandon their flock: neither those who will suffer martyrdom nor those who will survive. Just like the Good Shepherd who, when He sees the wolf coming, does not desert the flock, but risks and lays down his own life for the sheep. But, realizing the fervor with which all the pastors of the Church were willing to shed their own blood, He points out that the best thing to do will be to draw lots to see who will have to suffer martyrdom and who will be spared to look, later on, after the survivors.
Unfortunately, in our time and with undue frequency, we hear the news of new religious persecutions, tribal violence or ethnic riots in the Third World. Western embassies advise their fellow citizens to move over from these areas and repatriate their personnel. The only ones who remain are the missionary and volunteer organizations, who feel they would betray “their own faithful” should they desert them in those moments of trouble.
«O Jerusalem, Jerusalem, you slay the prophets and stone your apostles! How often have I tried to bring together your children, as a bird gathers her young under her wings, but you refused! Look, your house is left to you desolate» (Lk 34:35). This lamentation of the Lord has very especial and sad connotations for us Christians of the 21st century, due to the bloody conflict between Palestinians and Jews. This area of the Near East is for us, the Holy Land, the land of Jesus and Mary. And the clamor for the peace everywhere has to be more intense and sincere for the restoration of peace between Israel and Palestine.