Jesus said to his disciples, «Peace be with you; I give you my peace. Not as the world gives peace do I give it to you. Do not be troubled; do not be afraid. You heard me say: ‘I am going away, but I am coming to you’. If you loved me, you would be glad that I go to the Father, for the Father is greater than I. I have told you this now before it takes place, so that when it does happen you may believe. It is very little what I may still tell you, for the ruler of this world is at hand, although there is nothing in me that he can claim. But see, the world must know that I love the Father and that I do what the Father has taught me to do. Come now, let us go».
Jesus is giving us the peace, the heavenly peace, which is capable of withstanding in any conditions, just like that of God the Father, who could keep the inner peace, while His only begotten Son was being crucified by the humanity, for whom, He was sent. It is the same peace that Jesus gives to His disciples, particularly the would-be time of His physical absence. The disciples then, certainly didn’t understand the meaning of this peace, just like the disciples of Emmaus and we know from the salvation history, how much they felt His presence throughout their ministry.
The world can’t give us this peace. The worldly peace needs good surroundings and environments, good people and acts, good conditions and ambiance, etc. It is mostly dependent of others and the conditions created by the society, which is temporary in nature. Once these conditions and society disappear, then this peace also disappears. The peace that God proposes depends upon us alone and it is conditioned by our openness to the divine grace and mercy. It is permanent, because God is beyond this conditions, space and time. Thus, all that we need for our inner peace, is always there before us, to discern and choose.
Action of the day: Be a disciple of Jesus.
«I give you my peace. Not as the world gives peace do I give it to you»
Fr. Enric CASES i Martín
Today, Jesus speaks to us indirectly of the cross: He will give us the peace, but at the cost of his painful “departure” of this world. Today, we read those words He said before the sacrifice on the Cross but that were written after his Resurrection. With his death on the Cross, He defeats both death and fear. He gives the peace «but not as the world gives peace» (Jn 14:27), inasmuch as He does it by going through the most excruciating pain and humiliation: this is how He proved his merciful love for man.
As of the moment sin entered the world, suffering in our lives is unavoidable. There are times when it is a physical pain; others, it is a moral suffering; and then, there are times when it is a matter of a spiritual pain..., and we all have to die. But God in his infinite love has given us the remedy to have peace amidst the pain: He has accepted “to leave” this world with a painful “departure” surrounded by serenity.
Why did He do it in such a way? Because thus, human pain —together with Christ's suffering— becomes a sacrifice that saves us from sin. «In the Cross of Christ (...), human suffering has been redeemed» (John Paul II). Jesus Christ quietly suffered to please the Heavenly Father with an act of costly obedience, through which He willingly offered Himself for our salvation.
An unknown author of the 2nd century attributes these words to Jesus: «See the spits over my face, which I received from you, to give you back the first gust of life I had blown on your face. See my cheeks, which were slapped so I could reform your deteriorated aspect according to my new image. See my back, which was lashed to remove the weight of your sins from your shoulders. See my hands, so strongly nailed to the cross for you, who, in times ago, fatally stretched out one of your hands towards the forbidden tree».