Peter looked back and saw that the disciple Jesus loved was following as well, the one who had reclined close to Jesus at the supper and had asked him, « Lord, who is to betray you?». On seeing him, Peter asked Jesus, «Lord, what about him?». Jesus answered, «If I want him to remain until I come, does that concern you? Follow me». Because of this the rumor spread in the community that this disciple would not die. Yet Jesus had not said to Peter, «He will not die», but «suppose I want him to remain until I come».
It is this disciple who testifies about the things he has recorded here and we know that his testimony is true. But Jesus did many other things; if all were written down, the world itself would not hold the books recording them.
Many of us spend lots of energy in looking generously what others have and worry about all that we don’t have. Thus inviting sadness and disappointments in our personal, social, affective and spiritual life. The way Peter looks at John is the common temptation that should be avoided at any price.
Jesus is rather inviting you and me to look into what He has already given to us and use them in a meaningful way to achieve its finality. Following Jesus is not looking at what others have, rather looking interiorly all that the Lord has given to us. He has put into our hearts the divine goodness and our responsibility to give witness to this divine goodness in us.
It is in the self-realisation of this goodness and gratitude that our life becomes itself a witnessing life. All that the Apostles have transmitted to us is this divine goodness and generosity. By our goodness and generosity, we too can give witness to divine love and mercy.
«He has recorded here and we know that his testimony is true»
Fr. Fidel CATALÁN i Catalán
(Terrassa, Barcelona, Spain)
Today, we read the end of St. John's Gospel. Actually, it is the end of the appendix St. John's community added to the original text. In this particular case, it is a willingly significant fragment. The Resurrected Lord appears before his disciples and confirms they are to follow him, particularly as regards Peter. Next, comes the text we proclaim today in the liturgy.
The figure of the beloved disciple is central in this fragment and even in the totality of St. John's Gospel. It may refer to a concrete person —the disciple John— or, it can be a figure, behind which, any disciple loved by the Master can be placed. Whatever its meaning, the text helps to give an element of continuity to the Apostles' experience. The Resurrected Lord assures us of his presence amongst those who want to follow him.
«Suppose I want him to remain until I come» (Jn 21:22), may perhaps refer to this continuity rather than to a chronological space-time element. The beloved disciple becomes a testimony of all that, to the extent he realizes the Lord will always remain beside him. This is why he can write and his words are worth believing, because he glosses with his pen the continuous experiences of those living their mission in the midst of the world, while experiencing the presence of Jesus Christ. This beloved disciple can be each one of us provided we let be guided by the Holy Spirit, He who helps discovering this presence.
This text, already prepares us to celebrate, tomorrow, the Solemnity of Pentecost, the Gift of the Spirit: «And the Paraclete came down from Heaven: the Church's custodian and sanctifier, the souls' administrator, the castaways' pilot, the wanderers' lighthouse, the fighting ones' arbitrator and he who crowns the winners» (St. Cyril of Jerusalem).