Jesus continued speaking, «What is the kingdom of God like? What shall I compare it to? Imagine a person who has taken a mustard seed and planted it in the garden. The seed has grown and become like a small tree, so that the birds of the air shelter in its branches». And Jesus said again, «What is the kingdom of God like? Imagine a woman who has taken yeast and hidden it in three measures of flour until it is all leavened».
Jesus searches the various images to make us to understand the Kingdom of God. With one single parable Jesus finds difficult to contain all the mysteries of the Kingdom of God. So, me as an ordinary human being, I don’t search to understand every elements of this Kingdom of God. All that I would to take from these parables is, that God continues to work and I need to have patience. Just like the mustard seed that becomes the source for a multitude and yeast which transforms everything, I know that this Kingdom of God will be too.
I personally, would like to be this earth which gives this seed the possibility to grow and multiply. My desire is to be this flour that the Lord transforms. I believe by the faith that the Lord has already implanted in my heart through the baptism, the Word and it is already in me working. It pushes me where I don’t like to be, asking me to do, exactly what He wants me to do. I pray to the Lord that with His grace, I may be able to give much fruit, though little it may be, in my petite capacity.
Daily Quote from the early church fathers:
The Word of God operates in us like leaven, by Cyril of Alexandria (376-444 AD)
"The leaven is small in quantity, yet it immediately seizes the whole mass and quickly communicates its own properties to it. The Word of God operates in us in a similar manner. When it is admitted within us, it makes us holy and without blame. By pervading our mind and heart, it makes us spiritual. Paul says, 'Our whole body and spirit and soul may be kept blameless in the day of our Lord Jesus Christ' (1 Thessalonians 5:23). The God of all clearly shows that the divine Word is poured out even into the depth of our understanding... We receive the rational and divine leaven in our mind. We understand that by this precious, holy and pure leaven, we may be found spiritually unleavened and have none of the wickedness of the world, but rather be pure, holy partakers of Christ." (excerpt from COMMENTARY ON LUKE, HOMILY 96)
«What is the kingdom of God like?»
+ Fr. Francisco Lucas MATEO Seco
(Pamplona, Navarra, Spain)
Today, the liturgical texts, through these two parables, place before our eyes one of the characteristics of the Kingdom of God: it is something that flourishes slowly —as a mustard seed— but, eventually, grows to offer shelter to the birds in its trees. Tertulian said it like this: «We come from yesterday and we fill everything». With this parable, Our Lord encourages us to patience, fortitude and hope. These virtues are especially necessary for those who devote themselves to propagate the Kingdom of God. We must be patient, and with God's grace and human cooperation, wait for the planted seed to grow while profoundly embedding its roots in the good soil to gradually become a tree. In the first place, we need to have faith in the virtuality —fecundity— contained in the seed of the Kingdom of God. This seed is the Word; it is also the Eucharist that is planted in us through Communion. Our Lord Jesus Christ compared himself to «a kernel of wheat that falls to the ground and dies (…). But if it dies, it produces many seeds» (Jn 12:24).
The Kingdom of God, our Lord goes on, is similar to «the yeast a woman has taken and hidden in three measures of flour until it is all leavened» (Lk 13:21). Here also the yeast capacity to leaven all the dough is mentioned. This is what happens with “the rest of Israel” which the Old Testament mentions: the rest will have to save and leaven all the people. Continuing on with the parable, we only need the yeast inside the dough, getting to the people, to be like salt that preserves from corruption and makes all food to taste (cf. Mt 5:13). Time is also of essence so that it can carry out with its function by and by.
Parables encouraging patience and the hopeful certainty; parables referring to the Kingdom of God and to the Church, and that are also applied to the growth of this same Kingdom in each of us.