Gospel text (Jn 8,1-11):
Jesus went to the Mount of Olives. At daybreak Jesus appeared in the Temple again. All the people came to him, and he sat down and began to teach them.
Then the teachers of the Law and the Pharisees brought in a woman who had been caught in the act of adultery. They made her stand in front of everyone. «Master», they said, «this woman has been caught in the act of adultery. Now the Law of Moses orders that such women be stoned to death; but you, what do you say?». They said this to test Jesus, in order to have some charge against him. Jesus bent down and started writing on the ground with his finger. And as they continued to ask him, He straightened up and said to them, «Let anyone among you who has no sin be the first to throw a stone at her». And He bent down again, writing on the ground.
As a result of these words, they went away, one by one, starting with the elders, and Jesus was left alone with the woman standing before him. Then Jesus stood up and said to her, «Woman, where are they? Has no one condemned you?». She replied, «No one». And Jesus said, «Neither do I condemn you; go away and don't sin again».
Today’s readings bring before us two women judged differently by applying the same law of Moses. These readings do help us to understand the world look at these people and how God see the victims. In all these what is marvellous is that the crowd is called to look into its own conscience and happily they responded positively to this call for justice. God is just not only towards the victims, but also towards another kind of victims (the people), who are led wrongly by the same people who are called to teach them the love and mercy of God.
I would thus invite you all to look in to these readings in three ways. The first is the way the people look at the victims and get converted by the divine intervention. The second way is, the way the victims (women) are looked by the crowd and saved by God and the third way is, the manner God looks the victims both women and the crowd. We can be a participative element in all the three ways of looking these stories and learn to look the world in a different way and be internally a transformed person, who learns to act divinely.
Have a wonderful day.
«Go away and don't sin again»
Fr, Jordi PASCUAL i Bancells
(Salt, Girona, Spain)
Today, we are given to see in the Gospel the merciful face of Jesus. God is love, and Love that forgives, Love that takes pity on our failings, Love that saves. The teachers of the law and the Pharisees «brought in a woman who had been caught in the act of adultery» (Jn 8:4) and they asked the Lord: «But you, what do you say?» (Jn 8:5). They ware not as much interested in following Jesus' teachings as they ware in accusing him of going against the Mosaic Law. But the Master takes advantage of this occasion to manifest that He has come to seek the sinners, to straighten out the fallen, to call them to conversion and to penance. And this is for us the message for Lent, inasmuch as we are all sinners and we all need God's saving grace.
Today, it is said that the sense of sin has been stifled. There are many who do not know what is good or bad, nor why. It is like saying —in a positive way— that the sense of Love for God has been quenched: of God's Love for us, and the reciprocity this Love exacts from us. He who loves does not offend. He, who recognizes being loved and forgiven, renders love for Love: «They asked the Friend which was the source of love. He answered, the one where the Beloved has cleansed our faults» (Raymond Llull).
This is why, the sense of conversion and penance during Lent is to confront us face-to-face with God, to look straight into the eyes of God in the Cross, to personally go and confess our sins to Him by way of the sacrament of Penance. And, Jesus will tell us, as He did with the woman in the Gospel: «Neither do I condemn you… go away and don't sin again» (Jn 8:11). God forgives, and, on our side, this entails a demand, a commitment: Do not sin again!
Mary, haven of sinners, pray for us!